Life under the Japanese Occupation and Bintang 3AtokI remember Atok's mother, Wei Ngkak or Eyam vaguely. Those times when we visited her in Sungkak, she always had wajid although most time it was moldy. I liked her wajid whenever it wasn't moldy.
Eyam was a smart woman. Whereas many people went hungry and died during the occupation, Eyam managed to feed her children rice most days which was a luxury not many could afford.
Most people survived on tapioca which made parts of their bodies, limbs and faces swollen.**
Eyam had build a kolah which was where she kept her money and the rice. She had been widowed in 1939 but she managed to save some money which she rolled tightly and put in a tin can and placed in the kolah. She cleverly put some planks over and camouflaged it as a stove complete with charred wood, ashes and burnt stones. Every so often she would put a periok with warm food over the stove to fool any visiting Japanese soldiers.
Bintang 3After the Japanese surrendered, and before the British secured the whole of the countryside, the vacuum was filled by the notorious Bintang 3. This was for a period of 2 weeks.
One of the Commies in the village was called Udin and his sidekick was
Ah Lok. Ah Lok used to be Atok's playmate since they were about the same age and attended the same school. He threatened Eyam,that the commies would imprison Atok since he was working for the Japanese in Singapore. Ah Lok wanted "100 Ringgit Duit British" in return for Atok's freedom. Eyam bargained down to 50 ringgit.
Atok and his family survived by planting rice and tapping rubber. Eyam died in September 1986, probably surpassing the 100-year mark.
WanWomen's quota for rice was 80 gantang per year and children's quota was 40 gantang. What this meant was whatever extra your rice fields produced, went to the Japanese. Pak Jo's father, Idris, who was also Siah's nephew whom she called Mat Hilir, was the "pembanci" for the Japanese. He helped Siah by suggesting that she hide 3 bags of rice in the chicken coop under the kampung house, before he comes to 'banci' their household.
So Siah's household also did not have to rely on a tapioca diet all the time since they have some hidden rice.
There were no shops selling kain or garam. They would use whatever clothes they had until tattered and torn. Some people had no more clothes left, they used guni for clothes. There was no salt although funnily enough, there was kicap to flavour their food. When people died, some dikapankan dengar tikar.
Abu,Wan's eldest brother, was accused by some people to be a communist sympathizer. He was sent to a Japanese prison in Seremban. As part of his torture routine, he was force fed soap water lying down. Then the prison guards would put a plank of wood on his upper body and some of them will simultaneously jump onto the plank. Bloody water would ooze out of every orifice in his body. He survived the ordeal although with many broken ribs as a testament to the barbaric treatment at the hands of the Japanese. He died 3 months after he was released from prison.
Siah died on 24.8. 1945 when the Japanese were about to surrender. Thankfully she was 'dikapankan dengan kain batik baru'.
The Con A Chinese man from Juasseh came to Wan's house the day before the Japanese surrendered. He asked Wan if she wants to convert her ringgit into Japanese money (duit cap pisang they call it) at an unbelievably attractive conversion rate. So Wan gave him 40 ringgit and got 4000 duit Jepun! Day after, it became worthless. He went on to con a few other people.
The Putar Belit of Siah's LandAfter Siah died, Wan Atik, her sister then came to live in the kampung house. The land the kampung house sits on was slightly more than 1 acre. Her other piece of bebun property is 2 acres. Rightfully, after Siah died, these properties would be passed on to Wan.
Since these lands are Malay Reserve lands, the administration, came under the jurisdiction of the Lembaga.
Wan Atik with the help of Kerani Bador, a pegawai tadbir tanah managed to cast doubts with the Lembaga,on Wan's status with respect to the suku. For an adopted child be be given the full status of the Suku Seri Lemak Minangkabau, she or he must be 'dikhadimkan by the Lembaga'. Dikhadimkan means diiktirafkan. I can only guess that to 'khadimkan' someone is probably inviting the Lembaga to a kenduri and baca doa.
Because of the khadim issue, Wan was bequeathed only half share of the kampung land. The other half went to Wan Atik and another sister Lamah. When both wan Atik and Lamah died, this half went to Wan Atik's daughter.
Wan Atik and Kerani Bador were in-laws.
Abu, Wan's brother, had the foresight to safeguard Siah's kebun land. He reassigned the kebun to his friend with specific instructions to transfer it to Wan after Siah's death. His honest friend did just that.
** Tapioca contains toxic cyanogenic glucosides. Too much consumption, as in this case, can result in acute cyanide intoxication and goiters.